...what happens after a boy and a girl meet
...decide to get married.
In this world, there are as many cultures as can be imagined—each with its distinct features and attributes. This distinctness comes to full glare in the way rituals are conducted. Some cultures are characteristically elaborate and sophisticated in the way rituals such as marriage, circumcision, burial and what have you are conducted; while others are, rightly, simple. A culture is normally, scientifically, as elaborate and sophisticated as its age. Cultures are organic; they continuously evolve and develop new features with new contacts, circumstances, knowledge, technologies and experiences. In this continuous evolutionary processes, where new features emerge, cultures, as they grow, equally ‘drop-off’ some of their (un)important elements—its ‘originality’, technically speaking. In this part of the world, one of the oldest culture—alongside Babur, Shuwa, Marghi—and thus correspondingly, with the richest content, is the *Kanuri.
Kanuri has a record of over 1, 000 years of documented history. It evolved as a result of series of historical factors and derives from a number of outside and external influences. Granted, it may have had a foreign origin, as argued by some anthropologists and historians over the years, but there is no doubt that it fully emerged or, first, came to historical limelight around the region that extends from Lake Chad in the south, to the Sahara desert and Maghreb-al-Aqsa in the north. It drew from a number of local and outside forces from within the West African region, North Africa and Arabia. There’s no doubt about the place of Islamic and Arabian elements in its content. As in almost all cases, one cultural activity that brings out the distinctiveness of a culture is its wedding—and this is not dissimilar in the case of Kanuri. The sophistication and elaborateness of the Kanuri wedding is hardly beatable even as, with time, a lot of its content has given way. Indeed, over time, many of its content have gone to oblivion such that even those who are grown-up Kanuri will be awed to be reminded of them—and majority will be hearing them for the first. So here is a reminder...
Pre-wedding rituals: the K3rawo Period
K3rawo (?), is the Kanuri term for love. In any marriage, it precedes every other activity. And before K3rawo stands, apart from their existence, the boy and the girl have to see somewhere, where, either on first sight or subsequently, one falls for the other. He or she who falls for the other, after so much strong emotional tickling, overbearing thoughts, growing imaginations, wishes and anticipations, initiates the ‘wooing adventure’—to give basis for it to stand. Once success is achieved in the adventure, and K3rawo is established, the next most important thing in the road to marriage is: Kela tulowo..
It simply means introducing yourself to the girl’s family. The boy and few of his close friends visit the girl’s family to greet her parents. Following the introduction, the girl’s family will immediately ‘launch’ an underground investigation into the boy’s character, occupation and background. It is normally after the completion of this that the fate of the relationship is decided by the family. If they are satisfied with the results, they will ask the boy to ‘validate’ his ‘application’ by sending his family for formalisation of the marriage processes: Ra’aki, Koro, Sadau and Sart3. But where they are not satisfied, it is a bad luck for the boy, try next house or request ‘not responding’!.
Ra’aki, Koro and Sart3
Ra’aki, Koro, Sart3 and Sadau are the major pre-wedding activities that in the overall, open and pave way for a wedding in Kanuri and almost all ‘decent’ cultures. Ra’aki is the first ritual with which the Kanuri wedding is opened. Unlike today, it used to be a big event where the groom’s family will send its contingent, involving a large number of people, to the bride’s family to ‘formalize’ their son’s intention to marry their daughter. In Maiduguri, the number and calibre of people, cars in your entourage, the number of boxes of your ‘Kare ra’akiye’ is a thing of competition and pride among guys, families to the extent that some brides and their families even boast about it.
After this, the next thing is Koro, also part of the same event. Here, the groom’s family, his la’ali, will proceed to seek the hands of the girl in marriage from her family officials on behalf of their son (who is not normally part of the delegation). It is the wish of the family to accept or decline the Koro (request); but under normal circumstances, it will not reach up to this point if the family is going to reject it. Most of the time, the case of declining arises when the family had gone into prior agreement with someone, or promised to marry off the girl to someone else or are not satisfied with the boy’s character, occupation and background. Where the family is not willing to decline, they will open up negotiation on the dowry (Sadau) to be paid. Obviously, in the whole of West Africa, few cultures, if at all there are, pay such an outrageously huge amount of money for dowry as the Kanuri do. The price can go as high as N500, 000, and in the case of some families, run into millions. This is normally calculated base on the price of gold gram, shishi. If the two families agree on this, the next phase is to negotiate the date of the wedding: Sart3. Because of the many activities and demands that will follow, the families will agree on the most convenient date in order to prepare ahead. It is almost always the decision of the bride’s family. Along with the delegation, which includes a large number of the groom’s family and friends, a lot of gifts, Kare Ra’akiye, are brought to the bride and her family. Traditionally, this will include boxes of clothing, cosmetics, etc for the bride and packs of sweet, biscuits and kola nut for the family. The bride’s family will also give Kingiyaram —a gift given in return of a gesture. This typically includes fried chicken, meat, drinks and snacks. With these, the two families will begin planning for the main event: the wedding ceremony.
Conflict Reporting is dangerous and risky. Our reporters constantly face life-threatening challenges, sometimes surviving ambushes, kidnap attempts and attacks by the whiskers as they travel and go into communities to get authentic and firsthand information. But we dare it every day, nonetheless, in order to keep you informed of the true situation of the victims, the trends in the conflicts and ultimately help in peace building processes. But these come at huge cost to us. We are therefore appealing to you to help our cause by donating to us through any of the following means. You can also donate working tools, which are even more primary to our work. We thank you sincerely as you help our cause.
Alternatively, you can also email us on
email@example.com or message us
via +234 803 931 7767
09 August 2023